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How India’s Hindu nationalist rhetoric played a role in the violence at a Canadian temple

Diplomatic relations between India and Canada in the aftermath of the . A recent between pro-Khalistan protesters and Hindu nationalists has created further tensions.

Dozens of pro-Khalistan Sikhs, , gathered outside the Brampton temple to protest the presence of Indian consulate officials in the Toronto area.

The protesters support the Khalistan movement that seeks to create a homeland for Sikhs in northern India. The movement is banned in India but permitted in Canada.

Several Canadian media outlets reported on the Brampton clash, but most did not highlight the role of far-right Hindu nationalists and chanted at the temple.

In videos circulating on social media, the priest at the Hindu Sabha Mandir temple, later identified as Rajinder Prasad, .

He shouts in Hindi: “Batenge toh…,” and the crowd shouts back, “Katenge!”

What it means

The controversial phrase batenge toh katenge can be loosely translated to “if we are divided, we will be destroyed” or “divided we fall.” But this apparent call for Hindu unity has an ominous meaning that upholds Hindu nationalist principles and is at odds with democratic norms.

The slogan is directly linked to Uttar Pradesh Chief Minister in August this year in Agra in the state of Uttar Pradesh in India.

Adityanath, a politician and monk , remarked that “the nation will be empowered only when we are united.” Several members of both the ruling Bharatiya Janata Party (BJP) and its Hindu nationalist parent organization, , have taken up the catchy slogan.

Indian Prime Minister Narendra Modi leveraged Yogi’s speech in another rally, saying, ” — “if we divide, the people who divide us will make merry.”

Similarly, in Bihar in October, called the audience with “batenge” and heard the response from the crowd: “katenge.” :

“You are yourself saying we will be butchered if we don’t unite. So, all of you keep swords and trishuls at home. Lord Shiva keeps trishul in his hand and goddess Durga keeps a sword in her hand. You too worship these weapons and defend yourselves from the attackers.”

In Singh’s speech, batenge toh katenge takes up a form of Hindu militancy where gods and their mythological forms and weapons are invoked for potential violence.

Temples in Hindu nationalist politics

has played an important role in the rise of Indian Hindu nationalism, which has stoked fear around the notion of the to attacks by “outsiders.”

One of the longest legal and political battles in post-colonial India . Insisting that a Hindu temple existed at the site prior to the Babri mosque, Hindu nationalist groups .

The promise of building a temple in the place of the demolished mosque played a key role in . Discourse around the protection of temples has since been central to the rise of Hindu nationalism in contemporary times.

Rhetoric of Hindu unity

As the Hindu crowd gathered recently at the Brampton temple and repeatedly chanted batenge toh katenge at the priest’s prompting, it was clear that the Indian diaspora is familiar with the slogan.

The phrase taps into an exaggerated that has been carefully structured and mobilized. Prasad, the Brampton priest, was , though reinstated after temple-goers .

A lot rides on the Hindu nationalist discourse of Hindu unity. In Essentials of Hindutva, :

“Some of us were Aryans and some Anaryans; but Ayars and Nayars — we were all Hindus and own a common blood. Some of us are Brahmans and some Namashudras or Panchamas; but Brahmans or Chandalas — we are all Hindus and own a common blood. Some of us are Daxinatyas and some Gauds; but Gauds or Saraswatas — we are all Hindus and own a common blood. Some of us were Rakhasas and some Yakshas; but Rakshasas or Yakshas — we are all Hindus and own a common blood.”

He lists caste differences and the racialization of the different peoples of the Indian subcontinent to make a case for Hindu unity.

Hindu nationalist forces have in fact attempted to to create the illusion of Hindu unity. But this supposed Hindu unity is ultimately aimed at strengthening and creating a binary of Hindus and non-Hindus.

Hindu nationalism in the West

The Hindu nationalist movement has been adept at using a language of liberalism and multiculturalism to build and promote its politics in the West. Much political manoeuvring happens in the guise of tradition and heritage.

For instance, Vishwa Hindu Parishad of America, one of the earliest Hindu nationalist organizations in the United States, claims .

The Canadian Hindu Association lists its objectives as creating .”

Nonetheless, the association’s leaders have a of invoking violence. Ron Banerjee, director of the non-profit Hindu Conference of Canada, .

The phrase batenge toh katenge is a pro-violence , not a call for unity, and therefore needs to be understood in terms of how rabid Hindu nationalism is covered and investigated in Canada.

By Assistant Professor  Department of English, 91��ɫ.

This article is republished from .