The next instalment of the series will be delivered by , a professor in 91��ɫ's Faculty of Environmental Studies and . The lecture will take place Monday, March 21, in 001 Vanier College from 6 to 7pm.

Sandilands is the author of numerous publications in environmental literature, history and cultural studies, including writings on national parts, queer and feminist ecologies, ecocriticism and environmental public cultures.

Sandilands' lecture, titled "A State of Nature? National Parks and Canadian National Identity", places a different kind of lens on Canada's national parks. Anyone who has ever visited one and wondered why there are so many rules, trails and signs in the "wilderness" should consider coming to this free public lecture.

Above: Cate Sandilands and the unnatural signage in the Bruce Peninsula National Park

"Canadian national parks are often referred to as 'national treasures', part of a public understanding of heritage that view them as a sort of repository of the essence of Canada. In this view, parks 'preserve' a nature that is the origin of the nation, a key part of our collective identity as Canadians," says Sandilands.

"In fact, national parks are deeply political creations. They 'organize' nature in specific ways, and have served a variety of economic and other agendas since the first Canadian national park – Rocky Mountains Park, now Banff – was established in 1887," she says.

"This presentation will consider the politics of national parks over the last 125 years, with a particular focus on the dynamics of 'national natures' as they are a part of different economic, political and ideological trajectories for Canadian identity," says Sandilands. "Thinking about parks solely as sites of preservation obscures a far more interesting history."

The Canada Like You’ve Never Heard it Before Lecture Series series showcases the breadth and depth of Canadian scholarship and research at 91��ɫ. The series was organized by Jon Sufrin, coordinator of the Canadian Studies Program. This academic year, several senior faculty and two Canada Research Chairs have delivered presentations.

Sponsors of the series include: the Dean's Office, Faculty of Liberal Arts & Professional Studies; Stong College; Vanier College; Winters College; New College; Calumet College; Founders College; Students for Canadian Studies; and the Canadian Studies Program.

For upcoming lectures and speaker bios, visit the Canada Like You’ve Never Heard it Before Lecture Series website.

Republished courtesy of YFile – 91��ɫ’s daily e-bulletin.

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Right: Sheila Cavanagh

In her new book , Cavanagh, a queer theorist, explores how the gendered nature of public washrooms has become a source of anxiety and political controversy in recent years.

“While talk about public facilities is often designated as out-of-bounds and not to mention crude and impolite in everyday conversation, these places condition ideas about gender and sexuality,” says Cavanagh. “Bathrooms have always been places where we segregate folks on the basis of gender, sexuality, class, disability and race.”

This segregation has a long history in North America and Cavanagh says that in the not too distant past; there were racially segregated bathrooms and water fountains in the American south. People with physical disabilities are today often desexualized by unisex facilities. “When you are physically disabled, your gender doesn’t seem to matter and you are desexualized in the built environment,” says Cavanagh.

She points out that separate bathrooms for the chamber maid or hired help were also built into many of the homes of the bourgeoisie classes. “In Toronto, bathrooms of today are often designated for ‘customers only,’” she says. “People who are homeless or street active or sex workers are frequently denied access to public facilities.”

The book is based on 100 interviews Cavanagh conducted with lesbian, gay, bisexual, transgendered, queer and/or intersex (LGBTQI) people living in North American cities. It delves into the ways that queer and trans communities are challenging the rigid gendering and heteronormative composition of public washrooms. Incorporating theories from queer studies, trans studies, psychoanalysis, and the work of French philosopher , Cavanagh argues in the pages of Queering Bathrooms that the cultural politics of excretion are intimately related to the regulation of gender and sexuality.

The book took four years to create – two years for Cavanagh to transcribe the interviews and another two to write and edit. “I came up with the title Queering Bathrooms in discussions with my research assistants. We felt that it was important to prompt the reader to think about how the rules governing gender in the bathroom are queer – meaning odd or unusual,” says Cavanagh. “I refer to the hygienic imagination in the subtitle because part of what it means to govern the gender of bathroom users is to clean up or excommunicate those imagined to be ‘out of place’."

What amazed her most as she compiled the book are the stories told by LGBTQI folks during the interviews. Many revealed they had witnessed or had been harassed for allegedly using the "wrong" washroom. It is no wonder, says Cavanagh, that activists must continue to campaign for more gender-neutral facilities.

"Access to bathrooms is a human rights issue and we must not police the gender of bathroom occupants," says Cavanagh. "While it is important to build gender neutral bathrooms, like the ones built at 91��ɫ by the SexGen committee, it is equally important to challenge what counts as a man and as a woman when in more rigidly gendered rooms."

The cover image of was chosen because the gender of the subject peering into the Victorian mirror is unclear, says Cavanagh. "The viewer wonders whether he/she is taking off a moustache or putting on lipstick. The slim hips and flat chest coupled with the wearing of a suit further complicates the image. I wanted a cover image that would prompt viewers to question our certainty about the gender identities of others in public spaces."

Her recommendation is not to do away with the gendered designs of bathrooms entirely but to be uncertain about what the gendered signs mean. "We must remember that there is always a gap between gender identity and the signs used to authorize our social status as gendered subjects. While gender neutral toilets are an absolute necessity, it is equally important to be creative with gender signage."

Cavanagh envisions that such creativity would allow the bathroom to become a pedagogical space where patrons would be gently challenged about their assumptions about what counts as a man or as a woman.

In addition to the book, Cavanagh says she gathered such a wealth of material that she is now working on a script for a new play, Queer Bathroom Monologues. The first iteration of the play was staged at the book launch at the Gladstone Hotel which took place in November. "It was such a hit," says Cavanagh, "that I knew I had to develop it for a larger audience."

For more information or to purchase a copy of the book, visit the web page on the University of Toronto Press website.

By Jenny Pitt-Clark, YFile editor

Republished courtesy of YFile– 91��ɫ’s daily e-bulletin.

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Much of what informs environmental thinking springs from a view that equates nature with sexually straight and queer with unnatural. The editors of a new book , turn those notions upside down.

Co-editors Bruce Erickson (PhD 09’) and 91��ɫ environmental studies Professor Catriona Sandilands, Canada Research Chair in Sustainability & Culture, wanted to challenge the current thinking about what is considered sexually “normal” in nature and how nature is used to create normative sexualities. To do so, they gathered a group of mainly senior scholars who’d done work close to the intersection of sexuality studies and environmental studies in research areas such as queer geography, eco-feminism, environmental justice and gender and sexuality studies.

The result is a book that looks at three broad topics – “Against Nature? Queer Sex, Queer Animality”, “Green, Pink, and Public: Queering Environmental Politics” and “Desiring Nature? Queer Attachments” – with contributors from literary studies, landscape ecology, geography, science studies, history, philosophy, sociology and women’s studies, including leading researchers from the United Kingdom, the United States and Canada.

Erickson, who studied with Sandilands and is now a post-doctoral fellow in environmental history at Nipissing University, says part of the reason for Queer Ecologies was to explore the connection between environmentalism and discourses of homosexuality. “The birth of modern environmentalism and the birth of modern understandings of homosexuality and queerness came about at the same time through very similar actors and so we wanted to think about that a little bit more and see how those connections are actually a lot more deeply ingrained than simply being a kind of accidental event,” says Erickson.

Queer Ecologies asks contemporary environmental thinkers and activists to consider how their practices and assumptions about nature are located in homophobic and heterosexist perspectives, and to ask the queer communities to engage in more ecological discourse and action, says Mortimer-Sandilands. “It’s important to make nature and environmental issues part of a more robust queer platform. It’s not just about achieving equality in an ecologically disastrous world. It’s also about thinking about the interrelationship between sexual resistances and environmental justice, for example.”

Left: Catriona Sandilands and Bruce Erickson

There are several historical connections between sexual and environmental politics, says Sandilands, author of .

“First, species, race and population were all hotly contested concepts in the late-19th and early-20th centuries; these debates influenced emerging understandings of both ecology and sexuality, which also influenced each other. Second, large-scale industrialization and urbanization both created new spaces in which new sexual cultures could thrive, and also contributed to larger social anxieties about hygiene, degeneracy and what was considered an 'effeminization' of white national virility. Out of these processes arose both modern understandings of sexuality and gender and modern institutions of nature conservation, most notably national parks.”

With these historical connections, it is important to understand that the modern environmental movement has sexual origins, and also that sexual politics have embedded understandings of nature and environment, she says. “In addition, political resistances to dominant sex/nature categories also have a history: from Radclyffe Hall’s literary defence of gender inversion to Oscar Wilde’s refusal of ‘natural authenticity’ to the Radical Faeries to the Lesbian National Parks & Services. It's a fascinating history.”

As a result, Queer Ecologies includes essays on both the “historical links between sex and nature and on more contemporary issues, such as the current popular fascination with the sexuality of animals, conflicts about public sex in designated nature areas, heterosexual panic in anti-toxics activism, population and development politics, and resistances by the queer communities to all of the above in art, literature and politics,” says Sandilands.

Erickson’s essay takes issue with the iconic nature of the canoe. “My starting point for the essay is Pierre Berton’s comment that a Canadian is someone who knows how to make love in a canoe. I try to trace back this national feeling through these very normative ideas of heterosexuality and how the assumption by those that take up Berton’s statement as being such an interesting and witty way of understanding Canada reify a kind of heterosexist image of the nation.” He also looks at the politics of colonialism that have allowed the canoe to become a symbol of the nation.

Sandilands turns her gaze to two authors, Jan Zita Grover and Derek Jarman, and how they responded politically and with dignity to the massive losses brought about by AIDS, and how they offer a model for thinking intelligently about the daily losses that are part of the environmental crisis. Too often environmental loss becomes tourism. Everyone runs out to see the natural wonder before it’s gone.

“But that approach is part of the problem, ethically and politically, we can't just ‘move on’ to other natures, and some of the approaches to loss and memory explored in the massive artistic and literary response to AIDS are very instructive to help us think about the consequences of what we are losing environmentally,” she says.

The book came about through a Social Sciences & Humanities Research Council of Canada grant Sandilands received related to her work as Canada Research Chair, which included funds for a workshop which inaugurated the Queer Ecologies project.

Sandilands' next book, This Is For You: Walks with Jane Rule (UBC Press), is forthcoming.

Queer Ecologies was published last week; a launch will take place in the fall.

By Sandra McLean, YFile writer

Republished courtesy of YFile– 91��ɫ’s daily e-bulletin.

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