Indigenous Futures: Climate Toolkit Archives | Centre for Indigenous Knowledges and Languages (CIKL) /research/cikl/category/indigenous-futures-climate-toolkit/ Community of researchers at 91ŃÇÉ« that facilitates and disseminates research on Indigenous and decolonizing scholarship. Thu, 22 Oct 2026 20:10:00 +0000 en-CA hourly 1 https://wordpress.org/?v=6.9.10 Las guardianas del agua en las arenas petrolĂ­feras de Alberta, Canadá /research/cikl/2026/05/29/las-guardianas-del-agua-en-las-arenas-petroliferas-de-alberta-canada/ Fri, 29 May 2026 18:34:46 +0000 /research/cikl/?p=5843 Water is essential to life, but colonial systems have often treated it primarily as a resource that can be controlled, managed, and extracted. In *Keepers of the Water in the Oil Sands Region: Renewing Indigenous Relationships to Water*, Angele Alook challenges this understanding by centering Indigenous relationships with water. Drawing on Indigenous feminist scholarship, her […]

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Las guardianas del Agua en las Arenas Petrolíferas de Alberta, Canadá

Author: Dr. Angele Alook

Summary by Muskaan Khurana

Water is essential to life, but colonial systems have often treated it primarily as a resource that can be controlled, managed, and extracted. In *Keepers of the Water in the Oil Sands Region: Renewing Indigenous Relationships to Water*, Angele Alook challenges this understanding by centering Indigenous relationships with water. Drawing on Indigenous feminist scholarship, her own experiences, and the work of Water Protector Jessie Cardinal, Alook shows that water is not simply a natural resource but a living relation. Protecting water is therefore connected to Indigenous governance, women’s leadership, and responsibilities to Land and future generations.

Alook begins the chapter with a personal experience from a gathering of Elders and Knowledge Keepers in her home community. She arrived expecting to share her own knowledge about colonialism and Indigenous women’s empowerment, but instead found herself learning from the women around her. Elders spoke about gathering water for their families when they were young girls, and these stories helped Alook think differently about what decolonization can mean. The act of collecting water was connected to responsibilities that linked women to their families, communities, ancestors, and future generations. Decolonization, in this sense, involves more than resisting colonial institutions. It also means renewing relationships and responsibilities that colonialism has attempted to disrupt.

These relationships are particularly important within the context of oil sands development in Alberta. Focusing on Treaty 6 and Treaty 8 territories, Alook discusses how resource extraction has affected Indigenous Lands, waters, and communities. Pollution, changes to water quality, and damage to ecosystems are not presented as environmental problems that exist separately from colonialism. Instead, they are connected to longer histories of dispossession and the exclusion of Indigenous Peoples from decisions concerning their territories. Although governments and industries may use the language of consultation, these processes can still prioritize resource development while limiting Indigenous authority over Land and water.

Indigenous feminism is also central to Alook’s analysis. Colonialism did not only dispossess Indigenous Peoples from Land; it also disrupted gender relations and the roles Indigenous women held within their communities. Alook explains that women in many Indigenous Nations have longstanding responsibilities as Keepers of the Water and carry knowledge related to water, ceremony, community, and stewardship. However, Indigenous women continue to be marginalized within many environmental and resource-management decisions. Restoring women’s leadership is therefore not simply about ensuring better representation. It is connected to the renewal of Indigenous governance and the relationships necessary for protecting water.

The experiences of Jessie Cardinal, Executive Director of Keepers of the Water, make these ideas more concrete. Cardinal’s work demonstrates that protecting water involves much more than conventional environmental advocacy. It is also connected to Treaty rights, cultural revitalization, community wellbeing, and responsibilities to future generations. Her experiences show how Indigenous Water Protectors approach environmental issues through relationships and responsibilities rather than viewing water as an isolated resource requiring management. This also challenges the idea that climate or environmental justice can be separated from Indigenous sovereignty.

Ultimately, Alook asks readers to reconsider what it actually means to protect water. Colonial legal frameworks and technical forms of environmental management are limited when they continue to treat water as a resource and Indigenous Peoples primarily as groups to be consulted. Instead, Alook emphasizes Indigenous resurgence, including the renewal of Indigenous laws, governance, ceremony, knowledge, and relationships with Land and water. Centering Indigenous women and Water Protectors changes environmental governance from a question of how water should be managed to one of how relationships and responsibilities to water can be renewed. The chapter shows that protecting water is not only an environmental concern, but also part of a larger process of supporting Indigenous sovereignty, self-determination, and responsibilities to generations yet to come.

This is a English language summary of the chapter "Keepers of the Water in the Oil Sands Region: Renewing Indigenous Relationships to Water," published in the edited volume Tejiendo re-existencias indígenas: Luchas por la defensa del agua y el territorio en México y Canadá. The published version in Spanish can be found here:

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Climate Toolkit - Glossary /research/cikl/2025/11/25/climate-toolkit-glossary/ Tue, 25 Nov 2025 23:31:46 +0000 /research/cikl/?p=3669 This glossary is meant to provide appropriate context as needed to better understand the resources included in the toolkit. The definitions were generated by the project team; we acknowledge that not all these definitions are universally agreed upon. Strawberry Cursor 🍓

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This glossary is meant to provide appropriate context as needed to better understand the resources included in the toolkit. The definitions were generated by the project team; we acknowledge that not all these definitions are universally agreed upon.

Climate Colonialism

The reproduction and entrenchment of colonial systems within climate and energy policies, leading to the disregard of the rights, knowledge systems, governance, and sovereignty of Indigenous Peoples.

Climate Coloniality

The continuation of the structural legacies of colonization in current global responses to climate change.

Climate Justice

A framework that recognizes the disproportionate impact of the climate crisis on those least responsible for it, and addresses its root causes through structural solutions, holding countries, corporations, and individuals most responsible accountable while demanding support for those most impacted.

Conversational Method

An Indigenous research method grounded in lived-experience, storytelling, dialogue, oral traditions, and relationality.

Conference of the Parties (COP)

The international decision-making body of the United Nations Framework Convention on Climate Change (UNFCCC), where state actors negotiate global climate action and policy. It convenes annually, bringing together representatives from 197 member countries to assess progress, set targets, and attempt to advance collective commitments on climate change.

Decolonization

A process of dismantling colonial structures, ideologies, and power systems, and actively centering and inserting structures with  Indigenous laws, knowledges, governance systems, and sovereignty.

Extractivism

An economic model centered on the large-scale removal and export of natural resources, often from Indigenous territories without community consent, that prioritizes profit over the well-being of Land, ecosystems and communities.

Indigenous Economies

Diverse systems of trade, reciprocity, and relationship-based value grounded in sustainability, care, and community well-being. 

Indigenous Research Paradigm (IRP)

A research framework grounded in Indigenous worldviews, methodologies, and ways of knowing that centers relationality, accountability, and community well-being. It challenges Eurocentric research norms by positioning Indigenous epistemologies and expertise as valid and rigorous foundations for inquiry, as theorized by Indigenous scholars such as Shawn Wilson, Margaret Kovach, Kathleen Absolon, and Kim TallBear.

Indigenous Self-Determination

The collective inherent and treaty rights of Indigenous Peoples to determine their own political, economic, social, and cultural development.

Indigenous Sovereignty

The inherent rights of Indigenous Peoples to self-govern, steward the Lands and Waters, and maintain legal and political autonomy.

Just Transition

A framework that aims to shift toward sustainable economies in ways that are equitable and inclusive.

Land Back

A political and legal movement to return Indigenous lands to Indigenous jurisdiction and stewardship. It includes the restoration of Land-based governance, spiritual relationships, and Treaty obligations.

Local Communities and Indigenous People's Platform (LCIPP)

Established under the United Nations Framework Convention on Climate Change (UNFCCC), the LCIPP strengthens the knowledge, technologies, practices, and efforts of local communities and Indigenous peoples in addressing climate change, facilitates the exchange of best practices on mitigation and adaptation, and enhances Indigenous and local community engagement in the UNFCCC process. Its Facilitative Working Group (FWG), constituted at COP 24 in Katowice (December 2018), works to operationalize the platform's three functions related to knowledge, capacity for engagement, and climate change policies and actions

Miyo-pimatisiwin (Cree)

Translated as "the good life." A Cree term and worldview rooted in relational balance, well-being, and living in harmony with all beings.

Relational Accountability

An Indigenous methodological and ethical principle that prioritizes relationships within community, holding individuals and communities accountable to respect and reciprocity as we move through shared Land, Waters, and territories.

Smudging

A sacred Indigenous ceremony in which medicines (such as sage, cedar, sweetgrass, or tobacco) are burned to cleanse the spirit, offer prayer, or as part of broader ceremonial practices. Specific medicines, protocols, and purposes vary among Indigenous Nations across Turtle Island.

Storywork

An Indigenous methodology drawn from the work of Jo-Ann Archibald (2008) in which stories are engaged with collectively through reflection and discussion to surface their deeper meanings. Rooted in the understanding that stories are among the oldest teachers, Storywork recognizes their role in both community and academic spaces to impart lessons, make sense of experiences, and share knowledge.

Treaty

Legal agreements between Indigenous nations and settler governments that establish obligations, responsibilities, and recognition of Indigenous sovereignty.

United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP)

Adopted by the United Nations in 2007, UNDRIP is the most comprehensive international instrument on the rights of Indigenous Peoples. It affirms key rights including self-determination, free prior and informed consent, and land governance, and establishes minimum international standards for the survival, dignity, and well-being of Indigenous Peoples by elaborating on existing human rights standards as they apply to their specific situations.

United Nations Framework Convention on Climate Change (UNFCCC)

An international agreement among 197 countries to stabilize greenhouse gas concentrations at levels that prevent dangerous human-induced interference with the climate system. Signed in 1992 at the Earth Summit in Rio de Janeiro, it was the first climate change convention within the United Nations system. Today, the UNFCCC serves as the framework for international climate policy, encompassing multiple bodies, agreements, and collective efforts to address climate change.

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